Nakon što je Kapital preobličijo inskonskog Stvaratelja, u doslovnog proizvodnog, mentalnog i kulturološkog Eunuha, valjalo bi se, možda, još podsjetiti nato: kako to njegovo suvremeno naličje biva viđeno iz jednog vanjskog ugla, da se tako izrazi: Dostoyevskovih Idiota, koje je , u toku svoga đavololjeg poduhvata- Kapital škartirao, i odbacio na društveni otpad, kao suviše tvrd i ne prerađujući objekt i jednog Michelangela, kojeg, sa skela Sistinjske kapele gađa gunđajućeg Papu svojom pohabanom cipelom.
Ovdje navesti Ernesta Utermanna , iz 1902.
„ The strongest allusion to this fact is found is the fallowing passage of 'Ancien Society': 'Property and office were the foundatin upon which aristocracy planted itself.. Whether this principle shall live or died has been one of the greater problems with which modern society has been engage. … As a question beetween equal rights and unequal rights, between equals and unequal laws, between the right of wealth of rank and official position, and the power of justice and intelligence, there can be litle doubt on the ultimate result'.
Kao i Engelsov predgovor na svoj: 'The Origin Of The Family' iz 1884.:
…'At the same time, private property and exange, distinctions of wealth, exploatation of the labor power of others and, by this agency, the funtation of class antagonism, are formed. These new elements of society strive in the cours of time to adapt the old state of society,to the new conditions, untill the impossibillity of harmonizing these two at last leads to a complete revolution.'
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